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via se ipaum ac reterna volnnta.tis sme decreta humau.o

generi revelare,dicente A.postolo:

.Multifariarn, multis

;,~~«;: z~::;;:.

Zo¿cU::::S

P,~!r~~'bi. t~

Pp:j¿•(f

Ruic divinre revelationi tribuendnm quidem est, ut

ea, qure in rebus divinis hnmanre rationi per se im·

~~~~¡~¡~;::b~%!~b~:

eS:;!ki:~i~~age:e~~~u~~=a~~

·~:

!~u~~~~~:~~o~i~~fi~~s~~=~~; fil~:n~:c~:~:~

quia Deus ex infinita bonitate sua ordinavit hominem

ad finem supernaturalem, ad participanda scilicet bo–

na divina, qure humanre mentís intelligentiam omni–

no superant; siqnidem oculns non vidít, nec auris au–

divit, ncc in cor hominis asccndit, qure prreparavit

Dous iis, qui diligunt illum (2).

ve~:if.'E~~fc!~fid'.~~rális::;1~ª±~<l!~U::s~n~d¡~

declaratam, continetur in libris scriptis et sine scrip–

to traditionibns, qure ipsius Christi ore ab Apostolicis

acceptre, aut ab ipsis Apostolis Spiritu Sancto dic–

tante quasi por manos traditie, ad nos usque pervene–

runt

(3).

Qiú

qnidem veteris et novi Testamenti libri

integri cum omnibus suis partibus, prout in ejusdem

Ooncilü decreto recensentur, et in veteri vulgata Jati-

;re:~Ít!~~~- ~:~~i;¿ ~~~l~~~ri~~¿ :~~~ibe~

c:n~~t

cis habet, non ideo quod sola humana industria con–

cinnati, sua deinde auctoritate sintapprobati; nec ideo

dumtaxat, qnod revelationem sine errore contineant;

~~trfrtl'!~:'hl:~~ .~~~~;~'m~ª:t~~e ~t·~~:t~ps1ºE!:

clesire traditi sunt.

~e~~.

h:-;.

•

C3) Conoil. Trid.

••S.

IV.

Dcor. doCanon.

Soript.