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DE" IMMORTAL:

ANIMOR.

LIB.

xn: ·

i&1

fdt

~ diuin~

quadam

pr"paratione

fubneditur,cui

fubnexa,fupra

f

e furgit.Nul1a

tnint

r.es

fupra fe unquam attollitur,mfi

a

fupcriore trahatur.Quo enim pado aqua uolatill

aer

em,nifi calore aeris cleuecur':'Facile autem

8l.

nacurali quodam infirndu

ipfa formll

la,cum

fie

idef radius,tefilitin adeam,fecum(p attollit mentem cui

efiinfufus

hicradms-;

qui cum

reducicur

in ideam,reftuit in eam fkut fontem, ceu radius

repercuffos

in

So.–

lem,perq, nondum

huiufmodi

unum aliquid

a

mente

&

Deo conficicur. Hine

Pa~

lus diuinus Theologus

inquic:~iadhxret

Deo,unus

fie

fpiricus.

Signum per uolumatem,hoc

ett,Mens in

clara uericat1s cognirione tam mirabili

u~

luptace

perfondicur,uc

omnem

humanz

uolu ptatis excedat mod

um.

Talem quoq; u;...

t~

fiat um uoluncas propter fripfum appecic folu m,alla proptcr illum,quafi flatus ciuC

modi in furn ma fie arce

nacur~,ulcra

qu:em nihiJ fuped1c opeand um.

His rationibus

Bl

alijs

pene

fimilibus Plato fibi

perfuafdie uidecur

nib

ii

rener~

di(ci

pofTe,niO docence Deo.ldeo

in

cadeepittola inquic:Diuina myfieria

ue1bis

doce,.i non

poffunc.Ac

fi

quis diucifsime cum

diuinis

uerf~tur,fimilemep

illis agatuiram,fubiro

can

dem

canquam

ab ignc fcincillante lumen ueritacis effulget

in

anlmo,fecl?

ipftrm tam

al~t.

Quod fib1

fcribic acddiffe

men

to, quia eciam in

epifiola

ad Dionyfium

regem

fcnpie.–

rac,omncm

fu~

mentis

curam indiuinorum

inuefii~atione

uerfari.Qram

quide

inue...

fiigacionem Socraces tandem purgacionemencis

affec1:1cura quicqusd cu

pie

e-'lifiimar1'

l;feo

pra".termiifa quandoq;

~ohca

mquiLirionis

folicitudine, ad

mortalem confog1r

ph1...

.Jofoph1a,uc

mens

eius beneficio corporeisdifcufsis nubibus

faaa

ferenior,

diulnr

Solisi

lumen

femper& ubiq; luces Cubiro capert>t.Qrnd quidem

&.

Socrates

ipfe

prius, de-;

inde

Pfaroimicacione

Socraris affecmus fuiffe uidecur.Sed ad infiitut

zm

ord

ne

redea ....

rnus.Plalo

in feptimo

la

bro de

rer.Cum

Deum bonitatem ipfam

appellaulltet,ad1uxir~'

uix quidem earn percipi

poffe,fed

hac ignoraca nihil auc

uere

cognofci,aur

reek

a...

·i,t

el

pi

bike

uel

priuatim.Quodquidem

ab

lndis

Philofophis

Socra·tem

&

Placonem didi...

dife

Arifioxenus affirmar.ldep Socrates Theagi aperrifsimededarauit, uidclicet

a

folo

Deo

cam

hfc,quam aJiadiid,quemadmodum

in

ltbro foper1ore

narrauimus.

In

fexro

autem de

repub.PJacoDeurn

cop~rac

Soli,utin libro deamoreexpofuimus, ur quern...

admodum fommum in genere feniibilium

fe

habet

ad

fenfus

&

fenfibilia,ita

fummu

irt

genereintelligtbiliuin

fe adincellcccus,& intclligibilia habear.Sol oculos

uifuros,&·

co

lores

mflbiles procreat. Tnbuicoculis generauonem,uim

uidendi,&

u1dend1

actum~

quio

fine

lumi11enih1J

aduuidemus.

Dae

rurfuscolorrbus

generationern,ac uim

qua

()culos

pofsintmouere,& adum per quern moueanc.Sic

Deus(uc

fcribfr Pfam)mtmi...

b1.1s

effenciam cnbuir,deande intelhgendi

uirrncem,pofirrmo

ipfam infund1t

inceJligt"ll

rt

am.Rebus quocp incelligibilibus

przfiat

efrentilm,uim qua mentem mouere quf'anr>

&

adum per quern

moueanc.ltaq; menc1s

actum

Deus

cfi

inrclhglb1lium

a(iu

connm

gir,ficuc

~ohs

lumeoculiaaum

cu

adu

colomm.Et

ficurin uidendo triplex

dl aaus,.

m

us kihcer colons,afpedus

oculi,fulgor lumini

connedcns ad

us reliquos

inuicem,,

fie in

intelligendo,ubi

adus brellig1bifium uericas

a

Placone uocacur,ac'tus menfls

fci-

nria.Accus

urrorumC:p

nod

us

apud Placonem

dl

Deus, quin cfficit ur

&

mes

frienret

'ncclligat,&

re~

UCt

e

inrelligamur,imo facir

Ut

ipfe

incell1gam

r. lddrco

loannes

E uan-.

elifla inquic,Dei memem eile uiam,uericaremC:p,& uiram,ac

nemine

ad De um

pron...

cHci,niG

per

ipfam.Efl enim uer.icas rerum

intelligend~n~m,uira

mencis

intclligccis> uia

p r quam res

ipfC£

menti influunt,&

in

qua

mens

rebus

fit

obuia. 'Qj.iare

&

a.1bi dixir>

eos folos ucriratis

fpiritum

uidere

potTe,apud quos

&

in

quibus efi

Deus . .Nam

fl

rtS

booz

fub bonicatis

ratione

t.olun

atem

moucnr,ac<p

ideo boniras ipfa

uolumar~

mo

uet

per

booitatem

ad

bonitatem,neq; aliud qukquam

nifi

bonir< tern ipfam in

tmgu

fis

exopramus,Cequ,irur ut quia res ucra= fub rauone ueriracis inrelledum mouenr,

idctrc<>

uericas ipfa per ueritatem ad ipfam ueritacrm mouear

inrellcaum,

ne~

aliud

qu;cqt

a

q

am

ucricacc

ipfam

intellec.'lus incelligac. Jpfam uero boniraccm

Cl

uericaccm c .

Deum

ambigit

nemo.l.ucentes oculi luce

comm

uni

lucentia

uidcnr,

autes

acre

con

muni aereaereaaudiunc. Veridica- mentes uerirace

comm

uni

uera

intelli~unr

' -rc.>–

nuncianr. Voluntatesquoq; b nzipfa bonitace communi afficiumur ad

b~n.. .

fr-uc

~ulus

Solis

luminc_mufiraws

in

co

corporum colorh

mtuctur atq; figuras,n

qr

Ir

d