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r,¡

E T A

l'

II

quirc..\ to rorm :\

1~.:hI

jldgl·lcnf.

~r'ld

10

prC"rcn:on lhe

I"/'{.I:I

lO lhe

C' ;OL'lICt:

arod

rr o/I"hilil)'

01 Ihe dHng.

which

111lS a,,.:1 f<tlls ;:¡rcoru nr. as the (\\lO found'Hior.s of ere–

tiilihty

f;\von r

0 1"

con! r ..

,lIél

it.

Thef\! are

liJ~I :!

to ruch

t .tri.!ty of ('olllruy (\bl":ry;¡tions, circun)(iances, rc.-pons,

t::llrrrs .

Jdip.n...

ov,.'r.(j,~ht.

éc.

of rrpon crs, l!t.n

it

is

il11pJlflulc lO r('duce la prl!Clrc

rulc~

lhe ,-"nnus d,

~rccs

,',hcrcin

111(11

~¡ve

It)ci r

nJ/c-III.

'rhis

In

t::,en\!rOll

OlJy

be

{lid, dut as l he

pro'.!I,

upon

oue

ex .lOllnat lon. (h ..1I

to

; ny

O:lC

appcar in a RTcate r or kfs J t"gr('c la prcpondcr::ue

0 0 citheT fide, fa tht'Y

iH ':

(i ltcd la produce in 1he mind

fud; d tlT.:rcnt

e:lt'!rtÓ\lnmcr. u,

as are c .. JJcd

h_li~f,

COIl–

j.·n:lr~

. ..

t!,,~/i .

'tf,;ul l ,

'W."'J~rill.":.

dijJruJl,

di/b,lte/ .

s.:c.

lt

is a

r:JIt·

gt!nerall), "'rprovcd, , h

H

:\Ily

teflIIllony,

t h~

r..

nhcr off it is remo\'cJ (rom the

of

"igin.tl

truth, the

I~fs

force· it hilS :

And in

/radi:io'1al

truThs, c<tch rcmo"c

we.tkens thc force o( the

preof.

Thcre

is

I

nd~

quite con–

trary to this, ad ....ilnced by fome men, who look on

opi

. i'NI

to gaio force by

~rowine

o/der.

Upo'n t!lis grounu ,

propoGtions evidently fillfe o r doubtfuJ

in

thC'ir

fidl

begio .

ning, come by

:10

inverted

rul,:

of

proha6;/:I)

tO p"fs for

lIulh"n/;c

truths; a nd thoCe which dc:Cer"ed Jillle credit

f.om

the moulhs

oC

thei ..

fidl

rch.rors, are thougln togrow

tJtn,ra6l,

by age, anJ are urflcJ ::.s llndeniable.

BUl

cc:!rttlio it is, that no

prob.1hililJ

can

rife

nbove

i/I

firfl

Origilldl.

\Vha has

00

other eVldence th an

Ih e

fingl e

,.nimony of

M<

,"ilmp .

mun rhnu or fa:1 by his

only

td limony, though afterw.nos cited by hundr.:ds of others;

and is fo

f.n

from receiving any Hrength thereby. lh:u it

beeomes the we:!.ker

i

be::aufe palTion, interen, inadvcr.

tency, miClake of his meaning, anu a thoufand odd rea–

funs, which eapricious meDsminds arealleo

by,

may make

one man quote anolher's words or rnc3ning wrong. This

iJ

eenain. tbat what

in

one

age

was alhrmed opon Oight

grour.ds

, can ne'rer afler come tO be ml)re \'aJjd

in

future

ag" by beiog of,en repea,ed .

!h~

focond fort ofprohahi/if} ,

is concerning thines not

falling under the reach of our. Cenres. and {herefore Dot

capa&le ..f ,en imony : Anu fueh are.

lfl.

The exiflenct', nature, .and optrations of

]fl1i/e

;mmalu·i,,1

beings wilhout us,

a.s

(I'irilr, IInge/r.

&.c. or

tht:

exifler.ce

uf

ma/friol

bl!ing' , Cuch as. for thcir rma ll·

neCs or

remoltn~fs.

our

f~lIftr

cannot t:IKe notice of

j

as

whtther rhere be any

plantr.

animolr ,

&.c. in

theplant l.J,

ano other nloln!ions ofthe

'un

univerCe.

'2dly.

C oneerning

lhe

manncr

oC

operarion in mofl

paru

of the \Vork, of

nalur,

j

whcrcin lhough

\IJC

(ee the fen·

tibie

(ff.nl

,

yet their caufes are ur,k nown, and we r er–

c~ive

nut tlle: ways and manner how they

:\rc

prod'lccd.

' Ve

fee

a'1;mall

are generated, nouriCherl. aDd move; l hc

loodjlon~

draws

¡roll,

&c. But the caufe9 t!lcH 0reratc,

aod the mann"':r (hey are produeed in , "e eoln oniy cuefs,

and pro'l:\bly

c('nje~ure..

In

theCe:

OlilltCn

ana!f',~)

is thc

nly

hdp

w~

have ; 2nd it is (rom that alonc

wc

d r2w

:111

our grounds of

proh"bi/;IJ .

Th\u oh(crv,nr,..

{h,n

lhe

Late

r ubbinJt o( two bodics 'riolt ntly upon on,e :tnother. r tO–

d uce!!.

hrnl,

ano very ofren

fir~,

we

h~ve

rcafé'l1 tO lhirk,

l hu

\1,

h:.t \Ve cal!

I

~.JI

ancl

fi"~

eoo(jHs in a

en;..

n vil,I\ nt

ngit:;uioo

or (he

impC'trcr(ilJlc.: miroutc

r~ns

(¡ftl ,('

bUlnl(1~

antier

1·his fo n

OfPIUI'I,II/,I) ,

Wllldl is (h, bdl (('n·

VC1.. llJ.

0.

77.

2

y

S

e s.

2 C. t

dull of ralional cx pcrimcntl, :lno ,he riCe

or

",!()!h,[u.

has alfo its uC" and influence, And a

w:try

re;.foo ing (rom

ol:a/cCJ'

leads

Us

oflen inlo {he difcol'cl y of

Iru fhJ

am!

ufe(ul

deduf/ionJ,

which would OIhcrwifc lie conecaled.

'C'hough lhe common expclience, ac::.1 lhe orJin3fy conrCe

or things, llave a miglny innuencc on the: minds

of

men,

to makc them gi \'e or rerufe credil

te

2ny thing propofed

to thei r belicf

j

yel there is ooe ca

re

wh: rcin {he llrangc.

nefs uf ,he faél

leff~ ns

no' ,he

".lfcnl

'o a

f.ir

,eUimony

given of

il.

For where Cuch Cuperni\lu ral

tvrn/I

aie fuit·

abl(! lOcncl:¡ 2imed at by

HiOl

wh o

Ins

lhe power to change

{he col1rfe of naturc, lhere, uraiel fueh circumnanccs, they

may be the fiuer to proc:.: re bclief. by how much the more

thc::y are: beyondor conlrary roordinaryobravation .

This

is

lhe propc::r

cOI

(e of

mirndo

~

which. well alte:ned .

do

nOl

ol~ly

finc.1

credi~

lhem(e1 vcs, but gi\'e

it

al(o lO other

Iru/I:I.

Thcre are propofi,ions ,ha! challengc the highefl de- o

~rec:

of ou r

aJ/enl

upon bare teClimooy, whethcr the thing

propofed abrt:c or diCagree with common cxpcri.:oce and

lhe ordina, y courre of thing' or no : Thc reaCon wncre':'

of ¡s, becauCc tbe tdlimony is of fuch

an

Ollt

as cannot

deccive nor be deceived; and th at is

Cod

himfelf. This

carries with it cc:n :linty beyond dcubI, evidence beyond

e xc('ptiOD. This is called by a peculiar Dame,

rtvtla/;. n.

a nd oar

"jfor.t

tO it.

í4ith,

which has as much ecrtaio(y'

in i, as our knowledge ',felf ; and we m.y as

w.n

doubt

oC

Our own

6!ing,

as we can whcther any

revela/ion

from.

C. d

be

Iru, .

So ,ha!

failh

is a re"l.d and rure princi–

pie

of

Ufoll/

and

affuranc~,

a nd Icaves no O1anner of .

room for doubt o r heritation; onJy we

mua

b('

Cure, that

it

be a d iTine

rttUlalion,

and that we undern.tnd, it

righc, elte \Ve

O\all

expoCe our(elves tO ali the extrav:¡·

gancy or

u :thuJiaflll,

and alJ the error of w rong prindpJe"

if we hi\ve

fai/h

and

aIuranu

in what is COl

divine

r~·

vela/ion.

OfwJfon -

T M, word

" afon.

in

Englifh.

has different Ggnifica–

tion, . Sometimu

it

is taken for

Iru,

aod 'c1~ar

princi.

pler;

Comeumc9 for

clear'

andfa;r

dtduflionJ

from thoCe

principlC'!; ;. rometimes for lhe

CQu/ t ,

and particularly (or

,he

fi" ,,1

caufo:

Bu, ,he confidera,ion \.e [h.1I h". of it

he re,

¡,

as

il

fl ands .{or a

facu/ly

whcreby

1Jfon

is Cuppo.

Ceo to be diningu.thed from

ó,ajh.

anJ wherein it is evi–

dent hc r.1uch Curpaffes them .

Reafon is n«cffary , bo,h for ,he enl. rgement of pur

knowledge. anc! reguli\ting our antnt; for ie hath to do'

ooth in knowJl!dge and opinion, and

15

necetrHy and af–

fi:ling to

;¡J I

our other intelleéluaJ f3.C'ulties; and ¡noeed

eon t:tinC'

l u'~

of thclO .

t/iz.

fi rft.

Sogof;~) ,

\\hcieuy it

fi nd5

int(:lm~diale

iirar ;

f('conJly.

JI/ulion,

whereby

il

(i)

orders i\nd difpofcs of thl.:m , as to dlfcover what

conneélion Ihcre is io e..ch link of ,he ch,lio, whereby

the

eXlr~ratS

are

hcJd

rogtlher, and the reby, as it were.

to cfr41lV lOio

ViClV ..

h:!

truth fou gh l

(or;

\t

hlch

IS

that \Ve

nll

dI

,I. ~ ,,',

o:"

il~rn a:.:~

!r.d

~on(iffs

in

nothing blH (h e

rl.fccption

of

lhe

conn~(titln

tIlere

¡,

~et

.... cr:n

tillo'

Id~1I1

iD

l H)¡

fkp

(If

It:.C

o

·du8IUn; whcrcby lhe mind

COIl1t"S t O

h'': l.\:J...:r lhe

c<'I~;:i:J a~rl!:C1'!n{

or

dIlJ~rt:cm'nt

oC

~ny

E

t

t\V~ ·