e
H
(,hou-king, gives Fou hi, Chine nong, Hoang-ti, for
lhethree Hoang, ;u\d Ihat he takes Chao-hao, T ehouene–
hio, Tio, Yao, and Chune for the five Ti; bUl that we
know nol on wha! foundalinn he docs Ihis, finee Con–
fueius, in the Kia-yu, di(linguiOles by Ihe title of
Ti,
alllhe kings afler Fou hi_ The fame Ihiog is proved
by fome
p~/Tages
of Tfo·ehi and of Liu·pOll·ouei; from
",henee lhey eonclude, thal
Fou.hi, Chine.nong, and
1I0ang ti ue not lhe time Hoaog, and lhat there are no
olher Hoang but heaven, eanh, and mano
Tehine-huene retrenehes Hoang ti from the number
of !he Sane hoang, and pU1S in his place Niu·oua, whom
he ranges belween Fou-hi and Chine nong. Olhers
/Irike out Niu-oua, and put T eho-yong in the place of
Hoaog-ti . Niu·oua was lhe fi/ler of fou hi, anu Fou·hi,
,hey fay, reigned
lI S
years. Al whal age mu(l lhis
prineefs .have mounted lhe lhrone, for lhey make her fue·
ceed her brOlher
?
The (amous Se ma·lfieDe, 10whomlhe Chincfe, from
lheir high
e(leem
of him, have given lhe name of
Toi.fe–cong,
or
fa/hu of hijl"J.
will hdve Hoang-li, Tehouene–
hio, Cao·fine, Yao, and Chune 10 be the five Ti; and
he gave thefe prinees for lheir predeee/Tors Soui.gine ehi,
Fou·hi. and Chine-nong. who, aeeording to him, were
lhe three Hoang. This opinion, finee his lime, has
been embrae<d by flveral otber wrilers, who depended
upon his aUlhorily more lhan upon proofs \Vhieh he
eonld nOl produce.
Confueius fays in his Kia yu, that the prinees \Vho had
governed 'the empire began at fou hi lO lake the name
cf
Ti
ot Emperor. The fame philofopher fays funher,
in the malife Hi-tfee, or eommentary upon the Y·king,
that aneiently fou hi gomned China, thal Chine nong
fu ceeeded him, that afler them Ho. ng-li, Yao, and
Chune were feated on lhe tlHone. From fo dccifive a
te(limony, Hou-ou.fang, and feveral olhers \Vith him, have
DOt donbled, lhal thefe five prinees named by Confueius
\Vere the OU' li, or five emperors. As to the Sane–
hoang, they admitted T ient-hoang ehi, Ti·hoang thi,
Gine.hoang ehi, as lhree ehiefs of lhe peQple who had
governed the empire before f ou-hi.
As il is from T ao.lre, lhat lhe feveral authors we
ha"e nnw quotcd, have borrowed lheir idea of Ihis ehi·
merieal di.ifion of lhe eight fir(l Chinefe emperors, inlo
three Hoang and five Ti, il is neee/Tary tO relale what
Ihefe religious lhink lhemfdves. They have opinions
peculiar to themfelves aboul thefe fir(l ages of the mo–
narehy. They beli"ve, thal al lhe fir(l there wcre lhree
Augufli, Sane-hoang; then five emperors, Ou li; neXl
three kings,
S.ne·vang; and la(\ly, five Pa, Ou-pa;
that is lO fay, file ehiefs of Regulos.
This order fu regul.rly obrerved of three and then
five , whieh is rtpealed lwiec OleIYS plainly, lhal all this
has no foundalion in trulh, bUl lhal it is a {yllem invenl·
ed at pleafure. Wherefore Ton·ehong·ehu, who lived
nnder lhe Hane. explatned lhis in an allegorieal manner.
The lhree Ht>ang were, aceording to him, lhe lhree
powers, (heaven,
e~rth,
and man); The five Ti were
the
r.veduties (Ihe duties of king and fuhj ell, of f.llher
Qnd children, of hllfband and wire, of clder alld yonnger
brothers, of rricnds); Ihe lhrte Vang wcre lhe lhree
VOL. 11.
No. 38.
3
e
H
Jights, (fun, moon, and (Iars); finally, the fi ve
Pa
were lhe five mountaios, four of whieh are filllated at
the four cardinal points of the empire, and lhe 6flh at
th~
centre. Thus Tong.tehong-ehu allegorized this
IhlS pmcnded fueeeflion of kings. But Lopi, who re–
lates this explanation, adds, il was not his own. This
isapoinl of critieifm of liule importance to us; let Ihem,
if they pleafe, aferibe it to fome other thanTong-lchong–
ehu; \Ve have (Iill grouAd to fay, lhal il carne froOl fome
wriler "'ho lived in an age nOl far froOl thal of Tong–
tehong-ehu. This is enough for our prefent purpofe,
finee we fee f,om henee lhe tiule regard they then paid
10 this divifion, \Vhieh they eonfidered as ehimerieal.
Ir
would be in vain lO attempl to reeoneile all thefe eontra–
diélions. AII thefe imaginary reigns are in the manne' oF
the T ao-lre, who have ddrkened lhe origin of lhe Chi–
nefe monarehy by their f.lbles and mythology. The ten
Ki or periods are of their inventing; they gave lhcm
betwecn two and three millions of yearl duralion.
BUI
before thefe len periods, they place lhree dyna(lies, viz.
the dynafly of Thiene-hnang.ehi, lhal of Ti hoang ·ehi,
and finally, lbal of Gine·hoang-ehi. If we attend lO the
fignifiealion of lhefe names, they mllfl be inlerpreled
lhus: lhc
SO~"lIgn ~f
h,avm,
the
Sovucign of ,ar/h,
the
Sovudgn
0/111".
Wefee from henee, that the al·
I~gorieal
explanalion of Tong-lehong ehu, whieh made
the time Hoang fignify lhe three powers, lhat is, hea–
ven, eanh, and mao, is not wilhout probabililY.
T hefe lhree
I-Io.ngfueeeeded 10 Pouane·eoll, other–
wife HoeDe lune, thc ehaos, the origin of the world,
\Vhieh feveral of the T ao /Te lake for lhe fir(l man, or
the fir(l king who gOl'erned China.
T he dyna(ly of ThieDe.hoang-chi had thirteen kings,
\Vho reigoed, fay they, 18,000 years; lnen carne the
dyna(ly of Ti-hoang.ehi, \Vhofe kings, to lhe number
of eleven, make up a like duration of 18,000
y~ars.
finally, to Ti-hoang-ehi fueeeeded the Gine·hoang-ehi,
whofe dynafly, eompofed of nine kings, furni!hes a fpaee
of 4S ,600
year~.
Thefe time fllms added, give us pre–
eifely 81,600 years .
B~l
if we add 10 th.:fe time dy–
na(lies, thofe whieh are eomprehended in eaeh of the ten
Ki, and whieh amount, aeeording to fome ealculalions,
to more lhan 230; IVe Olall find tbal the pretenfioos of
lhe Chinefe vtry mlleh exeeed thofe of lhe Chaldeans
and Egyplians. f o, if we believe lhe ealclllations of va·
rious amhors, from Ponane-eou to the deatll of Confu–
eius, whieh happened in the year 479 before
J.
C. lhere
is eldpfed 276,000 years, or 1,276,000. 01"
1'"S9,860,
or cocn 3,276,000; or, finall)', whieh is .
~reat
deal
more, 96,961 ,740 year!: for we find all lhefe dilrerent
ealculations.
lt
is vifi[¡le enough, that lhcfe extravagant numbe's
can be nOlhing elfe but a(lronomieal paiods, contri ved
lOgive lhe eonjunélion of lhe planets in eemin eoollella–
tions, or ealclllalions \Vhieh have fome relalion
!O
tbe
ideas of lhe Tao
fie,
eoneerning the perpe ual de(lrue–
tions and reprodnélions of worlds. lo faél, fome hHe
endc.lvou red to make lhefe numbers aArce wilh lhe
pe.
rif,o of
Tchao-e~og.tfie,
a fJillOUS I'hilofopher in the days
of Song, who h: ..
1
undertaken lO d,·ternlinc the
p~riod
oC the Juraliun of the IVorld; for the Cyfielll of lhe
,10-
l
t
3
C
/Iru,~iou