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MARSIL; FICIN.

THEOLQG.

l',LATON.

quemadrnodum

fi

uidercm.us

corpus a!iquod

~atura

fua

q~fi ~qual~tcr

furfum

dco•

fum'ue moueri, diccrcmusapfum fcrme zquahter ex grau1tate8Clcu1tatecomponf.

Tria uidimus corpora,rrcs quoq; fpiritus,tres nunc acdpiamus fpecies animaliurn.

A..

nimalia utrinCJt tam ex anima, quam ex corpor£

fempitern~>ccu

?1iidi_fphzras ftcllasci

(i r~

Ut Plato exiftimat)ani-macas,ut tam

corpus

ea rum, quam amma

fit

procul

a

monr.

Item animalia mrinef mortalia,ceu bruta. lnterponamus homines ex anima immorta.

les,morcales ex

corpor<".

Multi

uero

cciam

m':11_cos

dz~o~cs

heroc!<J

fi~ile~

inttrs>o–

nunt,neqJ

feruari aliccr ordo natura= potcfl,

ntfi

codcR1

anam~

fermt

pcnatus

ammucabf

Ii

co rpm omnino incorruptibile

t~ibuatur,

a

rev

bruci anim:r pepitus corruptibili, cor•

p;,.s omnino rnortalc,animz

aure

hominfs,&c immortali fimul,& quadam

cxparrcmu

tabili,corpus

decurutrunq;, ~thercu~

unum fccundum Pl_aronem,

elemenralcaltcriJ;

ut

bominis anim

a crthereo

immortaheJ

corpor~,qua

pa

rte

immortalls

cfi,c~lirua

ind&a

ra

defrendat.ln

ccrris uero,qua pa rte mutabilii cfi

mucabili

elemcntorfi corporcueftia–

tur. Acmuito hominis animcr, licet immortali,corpus corruptibilccongruir,propttr

cam fuipartcm,qua eiremutabilis

demonR:racur.

Nihil igiturobftatquin

pofiitanimal

unum in

natur~

ordine rcpcriri ex anima immortalc,cx corporc

corrupctbile.

ldli;ma.

nifefiius bo'mo fit,ut

~

fuperior ratio demonfirauit,

al.

Ana:x:agor~

fcntentia

compro.

bat,quatuor rerum gradus

inducens,in:1m~rtal~m

ztcmitatem, immortale tepus,mor.

ralcm

~tcrnicatem,mortalc

tempus. Pnmum cffc arbitror

mcnrcm,

fecund

um ccilurn,

tcrtfum rationalcm animam,quartum irrationalean.

ldto

de hominc dixit diuinilmud,

6~wn~ ~YfJ µ'tf~

tk4 Iii

'Tlrfr,

Id cft,morcalis :rtcrnitas,Dei partcm babct,

homfncm

~tcrnitatem

quidtm uocat,runi

propter

aninu~

fubftantiam,tum proptcr

intelliaentiam. Mortalem

uerb tum propter

mutabilem

anfm~partcm

ucl adionem,tum proptcr corpus ex elementis compofitii.

Ne<J abfurdum clU Platonici putant)

Ut

in

anima adionis

mocio

una cum fubfiantiz

immutab.ilita~e concurrat,q~ai:ido9ui~em

3'

in codo(quod

1nim~.fcrt i~agincmJ h~

duo mamfcfle concurrunt,mhtl enam toter corporca cado mutabal1u1, mhiJ conrra

aa..

bilius inucnitur.

Tai

cm quo<J

putant

cffcprimammundf

matcriam,

qu~

flc naturall–

bus fubell: formis qucmadmodum

m<"ns

noflra diuinis. Putant

auttnt

mutationcm rt•

bus ex

ipfarum multiplicitatc

contin~erc,

ita

utqu~

cffcnriam habentmultiplici.,mo.

tioncm

in

eifcntia

fortiantur,qu~

uero uirtutem

adionemlp

folam, in ijs

duntaxarm11

tation~m

aliquam fuftincrc.Scd ut

ca~itulum

concludamus, ihil prghibct quo

mlnu1

animz

qu~uis

fndiffolubili corpus dilfolubile

congruat,pr~fcrtim

cum etiam

c~li

cot

pus

ex co diffolubile nornincnc,qtiod partib.conftct cxtenOs,propterca<J fcipfum cora

·

dncrcnon

poffit,fcd uirrure animz

conncdatur.

Idem

contigiffct

et

no-

bi1,G

anim~

noflrz fimilitcr,at91

~~lcfics

a

cliuina

11-'

nicacc non

rc(cffitrmt.

THEO•