MORAL
PHI L O S O P H
y,
Social.Dutia of th. private Kind.
CHITHERTO
we
h.vefonfiJcred onl y Ihe domclli.c
"oeconomic:11 duties, becaufe there
are
tldl
in (he
progrers
'of D"Ule. BUI as man pa{[e. beyoDd
,he
li,tle cirele of
• ramily,
he
forms conneaion,
with rdation"
friends.,
.neighbours, and
othen;
(rom ""hence reruhs a new tfatn
of du,ie. of the more priva,e Cocial kind, as friendlhip,
clianity, courte(y, good·neighbotJrl¡ood, charity, for·
giveneC" bo(pitality.
• M.n i. admirably formed for .partlcular (ocial attaeh·
menlS .nd daties. There
15 •
peeulior and Clrong pro·
pen6ty iD hi. nature to be affeaed. ""th tbe feDtimenu
.od difpdCitions of o,bers. Men, Jike ctrtain mufltal in·
.hument" are fct to
eaeh
other,
fo
tb~
the
vibrations
or netes eXctted in"one
raiCe
correfpondem nOtes and vi–
bration. io the "theu. The impulfes of pl<afure or pain,
joy
O.f
forrow, made on one mind. ;,re,
by
a~Jn(\antane
..
ou. (ympathy of nature, communieated in Come d.gree tO
all; efpecially wheo hearts are in uni(on of kiodnefs ; the
joy
that vibrates in
one, communicates
tO
(he otMr alfo.
We may add, th.t though jóy thu. imparted rwells .the
harmoDy;
yet
grief vibrated to ,he heart of a friend, and
rebouoding from
thence in {ympathetic notes, 'melts,
::ts
it
",ere, and almoll·di... away. AII the paffion., bu ,
efp~.
cially moCe of tbe Cocial·kind, are contagiou.; and when
the paflion. of one mao mingle wilh Ihofe of another,
tbey increaCe and. multiply prodigiouíly. There i. a moC!
movtng eloqucDcc iD rhe humaD countenaDce,
air,
vojee,
aod gofiure, .wooderfully
expreffi~e
of the moll latent
feeling. Ind pallions of the foul, which da... Ihem, Jike
a IÚbtle llame, into the hearta of others, aná raifes 'coro
refpond<nt feeliog. there: friendlhip, love, good ·humour,
joy,
fpread through every featu!e, and particularly,lhoot
from tbe eyes thtir fofter and 'fiercer .res with
:m
irreuf.
tibie energy. Aod in like manner, Ihe oppofite paffion.
of batres!, eomity,
iII
humour, melancholy,
diffu(~
a fui·
leo aod f.ddeoing air over the face, and,lIalhing from eye
to
.eye, .kindle a train of fimilar paffiona. Uy IheCe and
cther admirable pitces of machincry, men are formed
for focíety aod the deligh,ful interchaDge of friendly
feotiment and dutits; to iocreafe the happioef. of o·
meu by participatioo, aod their own by rebound; and
to diminiCh, by div,diDg, the comlllon Itock of their
mifery.
The firll eman..
io~r
of the (oeial principie beyond the
bou~d.
of a family, lead u. to form a nea.rer conjunaion
of friendíhip or goodwill wi.h · thoCe who are anywi(e
cooneaed wi.h os by blood or domellic IlIiance.
To
.hem our affeélion do.., commonly, exert itfelf io a
grea'er or lee, degree, aceording 'o the
n~arntf.
or dif·
tance of the relation . And 'this proportion i. admirably
fuited
10
.he ex..nt of our powers and th. indigence of
oor C1ate; for it i. only within thofe le{[er <:irele. of con·
fangu inity or alli.nce, th.t the generality of mankind ..e
able tO difplay their abiliú.. or benevolence, and cOJ1fe.
'luently 'o uphold thtir conneaion with foeiety and fub·
ferviency to a public imercf!. Therefore it is our d u.y
to regard rhefe c10rt r _conne8ions as the next oeput01cnt
to Ihat o( a family,
~n
which I)¿ture has marked
Out
for
.... a fphere of aéliví,y and ufefull1ef,; and 'o cultiva« the
VOL:
111. N°.
S I ,
3
kind affeaions which are the cemeot of thofe endearing
alliance..
Frequcotly, the view of
diCling~iíhing
moral 'lualitie'
in fome of our acquaintance may gi've birth tO that more
noble connea ion we
c.llfricnrlO,ip, which is far fuperior
'0
¡J,e .lIiances of confanguiui,y. For thefe >re of a Cu·
perficial , and oflen of
a
traofitory nature; of which, as
.hey hold more of inClina. thao of reafon, we cannot give
fuch a rational · account. But friendíhip derives all i..
llreng'h and beauty, and the ooly ex.illenee which. is du–
rable, from (he qualities of the t.eart
J
or from virtuous
aod lovely d,fpofitioo.. Therefore frienrlOlip may be
deCcribcd to be, .. The union of two foqls, ,by
mean.ofvirtue, the
com~on
objeét :and cement of their mutual
affeétion.
u
Withour virtue, or .he fuppofitioo of it,
friendfhip
is
only
a
merceoary Jeague, an alliance of
in·.
terdl, whieh mun di{[ohe of eourfe wnen that in'erdl
decay. or fuhfiOs no longer.
lt
i. not fo much
any
par·
ticular paClion, as a compoútion of fome of the nobleCl:
feelings and paffion. of the. mind. G ood fenfe, a jun
taCle aod love of virtue, .• ,borough candor and benignity
of heart, or
wl....
t we ufually caJl • good temper, and
a
generous fYlOpatlly of fentiments and a!feaion., are the
oecelfary
iDgredie~
of this virtuous conneét.ion.
Whe~
it i. graftcd
00
eCleem, llrengthened by habit, aod mel ·
lowed by time, it yields infioite pleaCure ever Dew and
ev~r
growiog,
í~
a noble Cupport arnidfl tbe various tríals
'Dd viciffi,ude. of Ji fe, and aD high feaCooing
'0
moll of
O\U
other -cnjoyme,nts. To form and cultivate virtuous
fritnd.lhip mufl be very im¡>roving to the temper; as its
principal objea is virtue, fel off wilh aJl tbe . Jlurcmeo<
of
coantenance, air, and mal"l1).ers, !hining (orth in the
na–
tive graees of manly hooen femimen.. and affeaion., and
rendeted vrublo as it were ·to tb. friendly Cpea.tor in
a
eondué\ lInaffeaedly great and good ; and as its principal
exercl{u
#re
lhe very energies of vinue, or lts effeéb
aod
emanatiotU, So (hat. where-ever this amiable altach–
ment
prevai~"
it will
exalt
out. admiration ana
altach–
menl to virtlre, and,
unle~
impeded in ilS courCe by uo·
natural prejudlceo, rUJl nudoto a friendlhip tOthe human
race. For as no
a¡,e
caD merit
J
and none ought
tO
ulurp,
,he (acred name of·friend , w)¡o hates m.nkind ; fo, who·
ever truly loves them,
~es
.,be OlOCl: e{[eotiál quality
of
i
true friend.
The duti.. of
friendlh~
are, a mutual
eCleem.ofeach
other, unbribed by
i~tereC!,
and independent of it ; • ge·
nerous confidence, as far dí llant (rom turpicion
as
from re–
ferve; ao inviolable harmony of fen,im<nlS and di Cpofi tions,
of defigos and inteteCls; a fideli,y unO,.ken by the changes
of fortune ; a conllancy unalterable by dillanc. of time
or place;
a
refignation,of one's perfonal·interdts to ihofe
of one's friend; and a reci proca), uncnvious, unreferved
exehange of kind offi ces.-But ainidll aH the exertion.
of this moral conncétion, humane 2nd gencrous as it ¡s,
\Ve
mull remember that it operates
within a
narrow (phere,
and its immediate operations re(pea only the individual;
and therefore p. rticular impulfes mull ClilJ be fubor.
dinate <o a more public in,ereCl:, or be alw,ys di rcéled
andocontrouled by the more extenlive conneaí"n. of our
nMure
Wbcn our friendnlip terminates
o~
.any
01
the o,her
4 D
t
fex,