1\1
E
T
A
p
H
y
s
e s.
177
ed tO wilhd raw before ,he organ be
quile
put out of order,
That this is the
end
of
pain,
appears (rom t.his eonfider•.
tion;.that though great Jighr is infuffcrable
W
lhe eyes,
yet
the hlghell degre< of
da rkJ"p
does not at . 11 difeafe Ihe.lT1;
becaufe
I bal
caufes no
diforderly motion
in lhat
curioui
organ the eye. But excefs
or
cl'J/d.
as well
élS
h~3t,
pains
~s
i
bcc2ufc:
it is equally deílrutlive
tO
the
lt:mper v..hk h
1$
ncceffary to the .prefervation o( IIfe.
\Vhieh ehanges ,he fitu.tion ·of i,s parts upon an
e.fyand
unpltinful tuuch.
T his di
ffi
eulty of chang.ing fi," ation among the pa' ts,
gives no more fulidity lO the hardell body, than tO the
fofteft
j
nar is an
;:!.d~m3nt
.2oe
jOl
more {aJid than water.
H e that fh all fill a yielding ·/oft body ",ell with air or
water, will quiekly find its «finance. By this we may
dillingulfh lhe ideAof the extenfion of body, from the ,dea
of the extenfion of fpaee: That of nody, i. the eohefion
or continuay of folid,
reparable, and
ntoveahJe pans
i
that
of (pace , the continuity of uorulid.
inCeprtrable,
and ¡m·
moveable pans . UpOD the . folidlty of bDdie. dependo
their mutual impulfe, Je[¡/tance. and protrufion.
Oj jimpl.
id.oloj diff<r.n/ finj".
SOME
ideas we get ioto the mind
by
more ,han one
j <"P; as¡poa, .x/,'jion. ftgur• • rdl.
and
,no/ion.
Thefe
are pereeivable by tbe eyes aDd toueh .
Ojji",pl.
id.oloj r.jldlion.
S OM' ideas are had from reAeélion only : Sueh are ,he ·
ideas
Wc:
have of the ope
r.Hions
of
OUT
minds
j
of which the
two principal arc,
ptruption,
or
tl:l11kitlg;
a!id
vo/ilion,
or
'lul/lil¡g
The powers of producing [hefe operatioos
are callc:d
jacu"in
~
which are. the
undt
rjlafJding
t
and
w;((.
The feveral
m.dnof thinking.
&e.
belong to
Ihis head.
Oj jimpl.
id.QI-
of
finjalion ond r.jldlion.
TH ' RE are fome fimple ideas eonveyed into the mind
by all the way' of
finJa/ion
and
rtjldlion;
fuch are
pl.a·
flJr~,
pain, power, Ixiflrnu, "niIJ.fucceJlhn.
Pleafure
or
delight, paío
or uneafinefs,
accompany aJmo!\
every
¡m–
promon on OUr fenfe. , aod eve ry aélion or thou¡:ht of ,he
mind .
The Author of our beings having given a power 'o our
minds, io
[everal
inClances, to
chufe amongfi:
iu
ideas
which
¡t
will
think on ; tO
excite us
10 Ihefe aétions of
Ihinl.ing
and
PIlo/ion,
he has joined 10
[evera]
Ihoughts
and (t.-nfations a
perception of deliglH; without
this we
Olould have no reafon to prefer one lhougb ' or aaion 'o
anothe!'.
Poin
has the fame e/lieaey 'o fet us on work tha' plea.
{ure has; (ince we
are
as rcady to aveid Ihat. as to puro
fue this. T bis
is
wonh
our conCidt"rCltion,
that
pain
ir
fIji.n produc<¡{ h)
/h.
j0111< ohjdlJ and .
id.ol/ha/
pro
tluc~
pleofure
jn
USo
This Ihel r
near
conjuntlion
gives
us ncw oecarion of admínng ,he wifdom and goodnefs of
OUr
Mal.erj
who. ddigning Ihe prefuvatlon
o(
our
be–
¡og,
has
aonexed pain
tO
the
applieation of
many things
to
ou r bodies. to \Varn us of the harm they wiIJ do us,
and
25
adviees
tO
wilhdraw
us (rom them . But
he
not
defigning our prefer.ation barely. bu' the prefervation
of every pan and
or~an
in
its perfeélion, hath
in
many
cares
annexed
pain
lO
thofe: very ideas which
delight
uso
T hus
heat. that
is
very ílgreeallJc to us
in
ooe de–
·gree
by
a
Jiule
great('T ¡ncreafe of
it
proves no ordinary
torment : Which is wlfc:ly ordered by
not1lre,
Ihat when
any objea do.. by Ihe vehemenee of its operation dif.
or~c!r
lhe
m n rnml OtS
of fcnration, whofe
nruélures
CAn–
DO' bu, be very delieat<, we might by ,he pain be waro·
VOL .
llI. N° 76.
2
E xijl.."U
and
uni/)
are two other ideas fuggelled by
every objeét without, aDd every idea within . \Vhen
i.
aeas
are
io our
mir.ds,
we
conudrr
them as being aétually
there, as weHas we conlider things
lO
be
altua lJy with.
out us ; whieb ¡s, that they
exijl,
or bave exific!nce :
And
wh atever we confider as
ón~
Ihing,
whether
a
rUIJ
h.ing ,
or
id.a,
fuggetls the idea of
uni/) .
P r..wer
is another idea
derivt:d
from thefe [ourees: For
finding io ourft;lves Ihat we
can
IhinA,
and
~move
feveral
pan s of our bodies at ple.fure. and obferving tbe
·'ff"dlr
,hat na,ural bodies produce in one aoother ; by both thefe
ways
\\fe
get the idea of
pO'lJJtr.
SucuJlio",
is aDother idea fuggelled by our fenfe.., and
by
rd:h:étion
on what pafft!s io our minds:
For
ir
we
Jook.
ioto
ourfclves, we
filall
find
our
ideal
always,
whilCl
we
are a\llake, or have any thought, paffing in train, one go–
.iog and another eoming, without intermiflion.
S O,!le
jarlh~r eonjid~ralionl conce"'ningji11lp/~
idetu.
WH
AT SOE VE R
is
~ble,
by
afFeéting our feofes. to cauCe
any pereep,ion in the mind. doth thereby produce iD ,he
underllanding a
jimpl<id.o
;
which. whOlfover
be
the eaufe
cfit, is Jooked upon as a
r~al
po./itiv&idea
in the undc·r–
Ilanding. T hus the ideas of
h.a/
and
eold, ligh/
and
dQ,r~nefi,
moliol1
and
.rejJ,
&c.
are
equally
pofitive
in
the mind, tbough fome of their eaufe. m..y be
merepri–
tJolionl .
That a
priv41ive
caufe may proouce a
pojilive
idea,
appears from fhadows ; whieh
(tho~gh
nothiog but ,h.
abfenee of ¡ight) are difeernible, and eaufe clear and po.
fit ive ideas. We have indeed fome
negative namcs
which
Iland not direélly forpofitive ideas. but for thcir abfence;
fueh as
injipid, jilme<,
whieb denote poGtive idea.,
viz.
luJl.
and
¡ Dund,
\Vilh a fi gni.fieation of thei r abfence.
I t will be" ufdul lO dillinguiO,
id<Ol
as tbey are
p,rup–
l ilml
in our minds, from what
Ihr)'
"r~
in Ihe ho:lieJ
that
caufe
ruch
perceptions in us;
for
\ve are not
lO
think the
rormer exaét images aod refembJanees
of
Comelh iog in·
herent in the fubjeél, moll of thofe of
[<n[u/ion
being, in
the mind,
DO
more the likenels .of tomething rxilting
without us,
th ...n the
names
that ltand
for them are
the
Jikenefs of ouride2s ,
whieh
yet, upon hearing, lhey excite
iD
ús.
Whatfover
the
mind
perccivu in
i'fo(1:
or
is
the
im·
mediare
objdl
of
perceplion.
lhought, or underHanding,
is an idea: And the power
tQ
produce any Ide;¡ in our
mind. i. lhe
quali/) o[
/f .
p,hjefi
wherein thOl power
eXI!\s.
T hus a
jilO UJ
h,'¡¡
having lhe power to produce
in
us the ideas of
'llJhi/~1 c~/d,
and
rrmnd;
thofe
po'W:,rI,
as
th~y
are in die
fnow-bitll,
are called
qUQ/ili~J
;
and
as thcy are
!(ll{a tionI
or
percl'plifJlJl
in our unJerHand·
ings. they are called
id~QJ.
Thefe
quaíilj("j
are
ol I1JJO
j orll:
Fi rll,
o,.igi1/ol,
or primary; fueb are
joliJi/) . •x–
t
y
y
I'nji..,