M E T A P I1 Y S
e s_
I'roceed to gi.e lhe fub(l.nce of ",ha, Mr Locke has de–
Jivered upon
it.
O/
id~nJ
in
g~neral.
alld
Ihtir
origÍluf/.
By lht:
terOl
idea,
as
defintd by Mr Locke,
is mcant
whatcvcr is tht: objcél: of
Ihe
undcrlbnctjng ~v.'hcn
a
I1\il.O
thinks . or
whallvt:r
tt
is which ,he mind can be cm;loyed
..bout in lhinking.
In order
[O
trace the manner
by
WhlCh
we acquirelhefe–
ideas, Jet
liS fllppofe
(he
nlind
to he, as we fay.
''l.l.'hfll
pop!r,
"oid of all ch:\raél:t!rs, withou[ any
idear:
ho\'l
COmes il to
be furn irhed? whencc has it all the material,
of
r~aron
and knowlt:dge? From
exp:ricnu
and
ob/uva.
,ioll.
This, when employt:d ..bout external
fealibl e!'"
ob–
j eéls, \Ve nl.y call
fin[a lion:
by ,his \Ve have lhe idea.
óf
bilt!r,
/<1'(:(/,
Jcllo'W, hará,
&c. wh¡ch are common–
Iy called
[mjihl. qua/ili'!,
becaufe conveyed inlo .he miod
by the f"nf<s.
The fame experience, \Vh., employed
about
lhe
¡ntcoroal operation,s of the mind, perceived and
rc:~ed
on
by
us, we may caJl
r~j1etlion:
hence we ha\'e
the
ideal
of
peraJ/ion, IhinHng, doubling. 'lJJjlling,
rea/óuilJg.
&c.
Thefe (\Vo, viz.
ex(ern.d materiallhing'
as the ob·
jeéts of fenfation,
an<tlhe
operalíonl
tJf
our (J'Wn
mi~/dl
as
the objeéls of reflcaion,
are
lhe onJy
origina/¡
from whence
al! our
idenl
take thei r beginnings: lhe underflanding
f¿ems nOl to
have
the
leaO: glimmering of
idenl.
which
il
.doth
nOl
receive from ene of theCe twa
flurco.
Thefe,
when we have taken a ful!
fur.eyof them, and their fe ·
'Teral
modu
and
compofitioDS, we
(hall fin'd
to conuin
our
whole fiock of
¡de/II;
and that we have notbing in our
.miod! which did
001
come in ene of theCe two wáys.
It
is evideot, Ihat chiJdren come
by
degrees to be fur–
nifhed
witll.
¡del"~
from lhe objeéh they are converfaot
wilh : they are fo furrounded wirb bodies .ha, p·erpe,ualJy
.and diverfely a/feél them, thar fome ideas \ViII (whether
they will or no) be
imprin.ed00
their mind..
Lighl
aod
CQ/ourl,
found,
aod
lallgihle
qu::lities, do cootiou<\Jly fo·
Jicite lheir proper reofes. and force an enlri\nce into the
mind .
lt
is lale, commonl,y, befare
chiláren
come to have
¡Jeal
of the operations of their minds
t
and fome men ha ...e
not ..ny very clear or perfeé!
ideal
of the greald! part of
.hemall
th~i r
live. : becaufe, ,hough ,hey paf. there coo·
,ioually, yel, like Ooaring vifions, (hey m. ke no' deep
imprefTians enollgh to leave in the miod clear and laa¡ng
ideal,
till lhe uaderlb.ndi,ng turns inward upon itfelf,
a.ndrefle;:ds
00
its
own operation, and maItes them the ob..
jeas of iIS o\Yo conlemplation.
When a man
firJI
pe,.ceivu,
,hen he m.y be fJid
to hnve
ideal;
having
ideol,
and pcrceptioo, fignifyiDg the fame
tning.
0/
)imp/e ideal.
OF
ideas , fome:
arejimple,
olhers
camplex.
AJim,
pIe
idea
is one uniform :lppcarance or cOOl:eptioD io the
mino, which is not diflinguifhable iOlO difFt!reot
idetll.
Such are the
ideDI
of
[o!fiUe
quu/iliu..
which though
t hey are in ,he thing. lhemrelves fo
uni.edand blended,
that there is no fe;:p \f;:ttion, no diClaoce between
th~mt
yet the
ideal
lhcy produce in the mind enter by lhe fen.
{e.
limpio and uhmixcd. Tbus, though the baDd f"els
flftneft
and
ru'onlJth
in (he r.uae piece of
'WQX,
yet the
fi"'f/~
idtal
thus unil cd in ,he fJme fu!:>jc:ét are as per–
f<ét ly
dijh.,rl
as -.hofe .har
·co.mein by
~I!f"ent
fenfu_
l 'nefc
JiJllt/~
id,'(u
are
{uFi~ened
no other
W¡jY lhao
from rhe
tWO
ways above- me;:n&.ioD{d,
(liz . ftnj3/1Qn
and
" r~Jlc{l
¡Gil.
The mind
bei~g
once (lord with the)im¡>/e
id,al,
!fa•
the
power
tO
repe~t.
compare, and unite thcm to an
io–
finir~
v:uiety;
and
lo
C3n makc:', at ple,,(urc, new
CQm.
p/~x ié~aJ.
But theJlloll enlarged unuc::r(lalllhng cannoe
fra
Ole
une
new)imple
idea;
nor bX any force ddlroy (herIl
that are (here.
0/
ideal
o/
en.
fonfo.
IDBAs, with réference tO che different ways wherein
th~y
appf'oillch lhe
minO,
are
offourforlJ.
Phjl,
There are ¡ome which come ioto our miods
by
on.
fonft
ooly.
S~cC;lJdly,
There are olhers cODveyed iDto the miad
by
tIIore fiu/u (han one.
Thir"{J ,
O lhers lllat are had from
rej1dlion
only_
Fourl hly,
There are fome fuggened 'o lhe mind by.1I
the \Vays of
[enf.,'ion
and
rrj1rnien·.
Firll. fome emer ioto the mind only by ODe feore pecu–
liady adapted
fo
rect:ive
t~em.
Thus colours, founds,
fmells , &c. come in ooly by the
ey.es.can, and nofe.
And if .hefe organo are .ny of lhem fo difordered as oot
lO
perform their fundioos, thlo.':Y have no other way tO
bring ,heOlfel,.. in view, and be perceived by lhe uoder–
lIanding.
We !hall here mention one, whit:h we receive
by
our
touch, becaufe' it is one of the chief ingredients- in many
of our complex ideas; and that is, ,he idea of
[aU"iIJ :
il
arires from the refifiance ooe body makes tO the en"
trance of .nother body in.o lhe place it po{fe{fes, till it
has left ir. There is no idea whlch we more conflantly
receive from fenf.t.tion than this. ID whatever ponure we
are, we feel famewhat that fupports us, and hiaden us
from finking
downwar~s:
and ,be bodies we daily hao–
dIe, make us perceive. that while
"'~hey
remain between
them. they do, by an unfl1rmouDtable force, hioder the
approaeh of .he parts of our hands that prefs lh.m.
This feeOl. 'o be ,he mu(l e{fenlial properey of body,
and lh., whereby we eonceive it to
611
fpace: the idea of
which ¡s, that where we im),gine any fpace taken up by a
folid (ubílance. we cooceive it fo to pollefs ¡t, 'tha,
ít
. "elude> all olher folid fubllance>. Th is refinaneo is fo
grea" that no force can (urOlOUDt it,
AH
the bodies in
the world prdling a
d,!op o/
'OJal<,
on all lides, will oe'
ver bé able
10
overcome rhe re(j(hnce
i1..
makes to their ap"
proaching one another, tiB it be re,moved out of their way.
The iJea of
[o/idiIJ
is ditlingudhed from .h.. of
PUrl
JPau,
io as much as this
lallu
is ne¡ther capable of re(jCf:..
ance nor motion:
j,
i5
ddtinl~ui(hed
from
I.nrdnifi.
in as
much as haruoefs is a lirm cohcfioD of
t"~
folid pans of
m.tter m.king up ","{fes of a fenlibh uulk. fo .hal .he
whole doth nOI catily change in fi &u.e
InJced,
hard
aod
10ft,
as cüm010ñly apprcheodcd by us. are but
rrla ..
t
fue to
lhe conftllulions
()f
our bodics: that being called
hard
which \ViII put us
tu
p.lin fooner tlidn change its figure
l>y
the pre{furc of any
pOI
t of our bod:cs ¡ and tlral/0ft,
wh.cI.