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.

"'

.

Royal

Commentaries.

BOOR

VIII.

The

Caciques

ho

lived

in the parts adjacent to the City came thith r to

bear a

part

and fhare in the

Solemnity, attended

with

their

K

indred,.and

a–

bility of

their

Provinces;

~d

attired in all the finery and gallantry with which

they

ufed to drefs tbemfelves at

times

of their own moft

Religious

Feafts;

of

which

we have

given

a Narrative in

the fid1:

part of thefe Commentaries; e

_

ry

Sept or

Linage

carrying be

Enfigns

or Si

nals

of their own Race and Fa–

mili

., in which

they

take

much

ride,

and

iliew

great oft ntation.

Some of them came in

tbe

habit

s

H ercules

is

painted)

v.ith

the

Lions

Skin, the Head

of

which ferved him

or

a Cap;

and this is

the

moft .honou–

rabl drefs, for

they

value,themfelves very

muc.h

to be defcended from a Lion :

Others

app

ared with

great Wings

xtended

at a

large

breadth

like to Angels,

which

they

took from the Fowle .calkd

J:>y

th

m

Cunt1tr,

which is

much

in

fteem

with them,

and from

which

they

alfo

glory to derive

their

defcent.

Others

were habit d in C oathes painted with Rivers, Fountains, Lakes,

Mountains, Caves, a

Rd

the like, hav ·og a Trad...

tioll

amongft them,

that

their

Forefathers had tbeir origina l from

fuch

places. Others had

ftrange

devifes

with Gold

~rnd

Silver,

and Coronets

of

Gold: Some appeared like Monfters,

having their Hands hke Claws, or the Paws of Wiid-beafts which the}' took

in

hunting.

Others feigned themfelves to

be

Fools and Idiots, endeavouring

in all guifrs to pleafe and divert their Kings

and

Governours. Some would

att the

part of Riches and

G

randure,

others perfonated

Mifery

and Poverty;

and every

Province affumed fomc

thing,

that

they

th ught might

adminifter

to

divertifernent and delight. ar.d

which

might

ferve to make

up

the folemnity

of

the

Fdtival;

w

ll

knowing

that variety

was

pleafing, and contributed much to

the

fati

faction of the

Milld.

By

fuch

Scenes

and Reprefentations as thefe,

with

which

the

Indians

did

ufe

to celebrate

the

F

eafts of

their own

Kings,

did

they

now, though

with

more oitentation appear, and

bear

a part in

ihewing

honour to the

Moft

Holy

Sacrament.,

which is our tnre

God.,

Redeemer,

and

Lord of all; the

which they

performed

withfuch

Devotion and Sincerity, as

plainly demonfrrated

them to

be a

People

freed

from

the

Superftition

ans!

Vanity of their Gentilifm.

.

·

The Clergy and Citizens were

not wanting

alfo

to

contrib'1te

their part.

t:'O

render

this feftival the

more

great

and

glorious;

to

which

end a

Scaffold

was

ereCl:.ed in the Yard leading

to

the

Church,

on

that fide which

fronts the

Chief

Market-place,

where tne Moft Holy Sacrament was expofed

in

a rich

Circle of Gold

and

Silver.

The Officers

of

the Church placedtbemfe1ves on

the right-hand., and thofe of the City on the left : with them were

feveral

of

thofe

l ncas

which remained of

the

Royal

Line;

to

whom they

gave a

place

of

Precedence.,

in token that thar: Empire

was

their

Patrimony.

The

Indians

of the feveral DiltriCl:.s paffed in their Chairs, or Sedans, with

their

Kindred,

and Attendances ; every Province

finging in

their own Mother...

l anguage,

and

not

in the general

Tongue

which is

common to

the

Court, the

better ro make a

difference between bne

Natidn

and another.

ith

them

they

arried their Drums, Flutes, Pipes, and

Cymbals,

and other

fort

o rural and barbarous Mufick; and feveral of

the

Men were followed

by

their

Wive ,

who ferved

to

bear a part in the Chorus.

The fobftance of

their Sangs

were Praifos to God, returning

him thanks

for having brought them out of Ignorance, to the light of true Knowledge.

And rend ring alfo

Thanks

to the

Spaniards

of what condition

foever,

whe–

ther

Spiritual or T emporal, far having inftrulted them in the Doctrine

of

the Chriftian

Faith.

Ocher Provinces,

according

to

the Cuftom in the times

of

their Kings,

fent

the

Men only,, with<>Ut the company or foci

ty

of

their

\.V

omen.

To

lhe

upper fide

of

the Church-yard., or

Cymet rie,

which is

about feven or

eight Steps

high

r

than

the

Market-place,

they afcended

by

Stairs

to

adore

tl

e Moft Ho ly Sacrament;

every

Sept, or Race in

diftinCl:

diviuons, being

fe–

parat d

from

each

oth r ten

or

tw

lve paces

diftant, to avoid diford r

and

onfu!ion; and having made their Adoration.,

they

defcended

by

another pair

of b ck 'Stairs, which was

eretl:ed on

the

right-band

of the Scaffold. Every

acion

proc d d according to its Seniority, which

was taken

and meafured

b1 rh

tim

that the

lncJ?s

had made the Conqueft o t hem :

So tbofe

~'ho

re

t

1e

laft

fub

ued ,

were placed t h

fit

in the P

roceffion

and thofe

1'

ho

ere

the

rnor

I