A
e
A
tlllent ,hon il i. al prefcnl, b<CRlúc fCfCr;tI prol'inees
havc revoltcd, and the 'JUrks have
Dli:ldc
encroach·
ruents to che
C3.íl..
Tbc
land is rertile in many
pl:lCCS,
~nd
lhe ai, is 'Yery hoc, cxcept in the rainy {eafon,
QIld
theD
it
is ve.,ry temperate.
Far four monrns
iD
me
yen, grcatcr
rains
fall
dlcre chao perhap'
iD
any other
par! of fhe w,orld, whieb oecaGon ,he fwclling of the
r¡,'cr Nile, tbat hu in
Cource
iD
this
country.
1t
Con–
u jos mines of aH
(oen
of metal, cxcept tio;
but
lhe
Íllhabitanu make no greal advaatage lbcrcof. The
6eld. are watered by fevera! fucoa", except in lbe
moun"iQo~
pans. The emperor,
oc
kíng,
is caJled
N rgul ;
and be ha. beco eommooly loken for Prefter
J ohn. Hi. au<hority i. abfolute, >.nd hc often dwells
~th
his wbole caun
iD
tents.
Howevcr,
Abyffinia
is
bOt
without cittes. as fome pretcod; foe Candar is a
large place, where the king eommonly reGde. when
he
is
out
in <he 6eld. Tbe inhabitants are bl>ek, or
~ery
near it; but they are not fo ugly a. the negroe•.
.The,
ma.keprofeOion of the Chria;'n religion, but it
has a
rutur. of J udaiCO). The hahi, of
P""{OM
of
quality
is
a GJken ver!, wi[h a for, of
Cearf;
bu,
the
COrnmon people wc:ar nothing but a pair of drawers.
ABYSSINIAN
church,
<ha, elbblilhcd in me empire of
AbyfTtnia.
lt
i• • branch of the
Copt.
or Jacobitcs,
Il
{ea
of
betelics, who admit but one narure
in
JeCu.
Cbrill.
ACACALOTL. <he
Brafilian aame
of a fpccic. of [he
Conu~.
See CORVU I .
ACACIA, iD botaoy. • fynanime of
the
poiociana,
p illa,
mimof., robinia, guaieum,
&c.
See lbeCe
arudcs.
AC.~C I A,
iD
the
Dl2.tCr:il
medica, tbe infpiffitated juicc
of tI,e unripe fruit of <he acacia. Thi. juice i.
Iorought (rom Egypt
in
roundilh piecct,' w,"pt up in
<hin bladdets, and i••fed as a
miJJ
aflriogellt.
A CACIA
gumo1f;ca.
Sce
PI.V NA.
A
CA
e t.., arnong antiqDarie., fomethiog refembliog a
roU or hag, fcen on medals, .. in lbe bando of fcvera!
con[uh and
tlDpcrors.
Sorne
lake
it
tO
reprefc.Dta
handkerchief rolled up. where,,'¡\h \hey nude fignals
at the gd.mes; othen a roU of petition.9 ar mcnwrials ;
and,fome a purple bag fulJ of eartb,
lO
remiad ,bem of
lbeir mortality.
ACAClANS, in eeclefiaflical hiílory, the name of fe–
vera! fea. of hereties; fo",.
of
whom m';Dtained,
\hit <he Son was OI1ly a fimilar, not the
fume,
fab·
Ilance with the Fatbcr; aod otbe", that he was no'
ooly. dilliaél, but a dilfLlUilar
Cubflane~.
'Fwo of thefe
f..
üs
hui tb<Í. denonUDatioo frum Acacia. bifhop oí
C",C"ea, whe Jived in che Counh eentur¡. and changed
hi, opinio"" [o
iS~
at
diH'cr~nt
cimC9,
to
be
head' of
both. Aoother was named froOl Acacius patriarch of
Coaflantinople, ...
ha
I,ved
in
<he d ofe of the tiñh
CC(loo
tury.
ACADEMIC. ACAD. MlrlA . ,
OT
ACA OEMtST, •
mt:mber of an aca.d.erny. See
A
C.lcI Y Y
in
the
AtO–
dern Cenfe. •
ACADEMICS, o. ACAnEMISTs, a eleaomination gi–
•en tO the ,ultiv. tOrs of a fpom s of , hilofophy origi–
D' Uy dori. ed
v=
Soaatea, and
.ft..w;u:t!3
UJuf!J a",d
VIlL.1.
No
l.
3
9
A
e /\.
und in(orced
by
Plato,
\1.'110
[aUC~H
in a grm'e orar A·
thcns, confccrcued
lO
the ntt!nlory o(
~
..
d'·mus
an A–
thenían
huo;
frolO whicu circumtb ncc thi,
plulofophy
rcceivcd dle name of
acaduliIl:fll.
Hefore lhe
d;:¡y:i
of
Plato, philoCophy had, in a gre. t meaCure, fallen illto
contempt. The eontradiélory fyllem. and hypotbeCes
Ihat h.d Cueeeflively becn urged upon
,he
world, lVere
become
fo numerous,
thu,
rrom a vlew of this ineon–
fiancy and
uncertainty of human opioion"
many
"ere
Jed
[O
eonelude, tha, tru,h lay bcyond
ti,.
r••eh ofo"r
comprehen(¡on. Abfolute aDd uoiverfa! Ccepticifm wa.
tbe
natura.! cunrequence
of lhis condulioo. ID order
to reroedy this abure of philoCophy and of me human
faeulties, Plato laid hold of the principies of the aca–
demieal philofophy, and, in his Pbredo, reafon, in the
folJowing manner:
fe
lf
wc
are uDable
to difc:Jver
" truth,
(rays
he),
it
mu(l
be
owing
lO t WO
cjml~.
llanees;
either
ther\! is
no
truth
In
the
nature
of
fe
things, or the miad, from a defctl
iD
its powers,
" is not ablc
10
apprchend ir. Upon the Jatter fuppo–
H
fition, all the unccrtainty and fluéluat!on io lhe opi–
.. nions and judgOlent! of mankind admit
of
an
eafy
folurion : Let u. thereCore be modea, and aferibe
fe
Our
crrors
ro
the real weakners of our
OW11
minds,
u
and
nOl
te
lhe
nature
of things themfch'cs. T ruth
" is often difficuIt of accer, : in order ro come at
it,
we
mul~
proceed with cauttan and diffic1e!lCt:,
Clre–
fully examining evcry acp; and .tter aH onr labdur,
.. w. will frcqucntly find our greater! elfo,," dil'ap–
H
pointcd,
aod
be obliged
tO
confefs our ignorance
aod
'We,¡k.n~fs."
Labour andcamian in
OUT
rcfearche-s, in
oppofttion
lO
raOt and hally
dccir.on., IVcre the diftinguiflting ebarac–
,erillics of the difcipIes of the .ncieDt aeademy. A
philofopher pofTefled of theCe principies, will
be
I10w
in his progrcfs,
bUl
",ill fcldom
f.Jj¡mo errors; or
have
occafion
tO
alter his
apioioD
aftcr ir is ooce
(oflD.
ed, Van'ty Bod precipitante are the
gr.atfourecs'of
fcept icifin: hurricd on
by
{here,
¡nncad
of
ancndir,d
[O
,he
eool and deliberate principie, reeommended ·by the
acadenty, fe, eral oC our modern philnfophel'1i hal'c r loD–
gcd thcmCdves intO an abfurd and ridieulaosk:nd offeep–
ticifnl. They pretend tOdireredit things-that are pl:fID,
finrple, and e,(¡ly comprehended; but give peremptory
and dccifive judgmeats upon fubjefu that evidently ex–
eeed the limi" of our ""pactly. Of thefe Berkley :/nd
Hume are the moft eonfIderablc. Berkley donied the
exiHcnce
of
efery (hing, excepung his own ídeds.
Mr
Hume has
~onc
• flep furlher, .nd qu.ilioned even
~.e
fxificnce
of
idea!; bm at the
Came
time ha-s noc
h~li
tatcd
tO
give dctcrmined opinions with regard to
ec~r
nilY,
pro~idcR(:e,
and a
futurc A::ne, miracoJous icter–
po(¡, ions of the Deity, Óc. fubje& far above a.e
reach of our racohie!. In his
e{fay
0 0
lh!: acadcmicaJ
o. Cceptieal p/ti"'Cophy, he has eonfonDdcd
[\VO
vdry
oppofite fpecies of phllofophy. After [he
d.ys· 'of
Plato, indeed. ,he principie. of .he 6,ft aeadcmy lVere
groC,ly
curruptcd by Arcdila5, Carneades,
&c,
This
might ¡cad Mr Hume into ,he
notino
thí¡( (he
ocade–
nJlI.ol~nJ
fiO"!/i,,,I.pnilofophy were
ryno:l'molls
(ern~s
•
But no prmeip1cs caD be of a more oppofite n.N.e
t
C
t1lAtl