70
R.oyal
Commentarier.
Boo.K
111.
the
Inca
profeífed thernfelves to be
his
Slaves and Vaífals, and in tefümony there–
of offer~d unto
him
Gold, and Silver, and Lead, and whatfoever elfe was the pro–
duét
of
their Counttey. ,The
Inca
receiving thern with
his
accuíl:orned Goodnefs,
ordered that meat íhould be given them
to
fatisfie their prefent hunger
5
and like–
wife provifions for their journey, that
fo
they might ali return co cbeir refpeétive
Habications
fefr
chey íhould faint by the way, and want du~ refreíhment and care
in
their Travel.
CH A P.
XI.
The Conquefl of
thofe
of
Aytpara:
The
Curacas
are re–
ceived to
P
ardon:
·
Mark}
are
fet
up
for houndaries
on·
the
e
onfines.
T
Hefe People being fent home
fo
their refpeétive dwellings, the
Inca
procee.:
ded to anocher part of che fame Province of
Aymar.i,
called
HHaq_Hirca,
which even co this day contains two thoufand Families
5}
from chence he difpacch–
ed
Meífengers
to
fürnmon the
Caciques,
or Lords of
Vmafu;u
to
appear before
him;
for tbat being defcended from che Sun, he claimed "ic as
his
P1:erogative,
to
hear
and decide the differences becween them and their Neighbours of
Aymm·a,
abouc
the paíl:urage, and places \vhere they feed their Cactle: and chat refiding now
in
HHaqHirca
he expeéted their coming thither,
fo
thac he mighc impofe Laws and
Rules of Reafon on t:hem, whereby to rneafure their aétions, thac rhey might nor
like bruce Beaíl:s deíl:roy one che other, for caufes of
fo
frna!J imµorc or momenr,
as that of paflurage, fince ·¡e was evidenc chat the Cquncrey was large, and the
ground~ abounding wich Grafs, fufficient to feed che Flocks boch ofone and the
other People. The
Cur11c,u,
or Ch.iefs
o[Vmafi9u,
being aífembled cogether to
confülc of this common concerntnenc, gave chis general anfwer, Thac they had no·
bufinefs with che
Inca,
fo
as to oblige chem to repair
to
his place of Refidence,
bue
if
he had any occafions for them, chac he íhould feek chem wichin their
ownTerr.itories, where they were ready to atcend and receive him wíth Arms in
che.irhands; whether the Su.n were his Facher, or noc, they did neicher know nor
care,and if he were, yet che Sun was no God of theirs, for they had natural Gods of
their own, whofe Proteétion and goodneís they had
fo
well proved, as not to
change them for any other: That the
Inca
might beHow his Laws and Ord.inances
on bis own Subjeéts, for thac they wou
ld accept of none which reíl:rnined them
from a liberty of taking chat,
to
which
che.irArrns
and Power gave
rhema righc
and ticle; and by che fame Arms they
woulddefend chemfelves and
che.irCoun–
trey againíl:
anywho íhould dare to difturb them in cheir Peace and
enjoyments.
This, they
fa.id,y,,as ali che anfwer chat they would give, and chat in cafe the
Inca
requir
ed any other, he íhould appear in che field, and decide che com.roverfie
like a valianc Souldier. The
Inca, Capac Tupanq11i,
encering inco confulcacion wich
his principal Officers, upon chis anJwer of chofe of
Vmafuyu;
agreed and conclu–
ded, chac che fuccefs of chis War depended on difpacch, and cherefore chat they
íhould wirhout deby make an atcempt upon them, the fuddennefs of which
would
fo
diíl:raét and .confound them, that che furprifal and fear, more chan the
re.alhure, would affrigbc chem into fub:niffion; for chac ic being a Law and Ma–
xime of che
firíl:
Inca,
Manco
Capac,
and from him derived
to
ali his Royal Poíl:e–
rity to fpare che bloud of the
Jndians,
and gain chem by ali ares and comrivances
of Genclenefs and Invitation; and chat War and Force were
to
be che laíl: reme–
dies :
In
confideracion of which,
Capac Tupanqui
choughc
fit
to make ufe of chis
Srracegerne, commanding eighc thoufand feleét Men of his Army to march day·
and