MORAL
P HI L O S O P H Y.
made him feofible of ,heir good and h'ppinef., but ef–
peeially of ,helf ill and mif<ry, by an imm.ediJte fy ,npa–
t llY, or quiek f«l ing of pl. afure and of palo.
'The laucr we e.U
pity
or compaffion.
For the former,
tboueh
t Tery cne
who is not
quite
divdll!d of humanity
fC!cls
it
in
f~me
dc:gree, we holve not
gOl
a name,
unler,
Wt:
calJ
it
congra1ulation, or
joyru! fympathy,
or
(hat
gaod bumour ",hieh arifes on feeing o,her. pleafed or
h .ppy. Bo,h ,hefe
feol:n~s
have been e.Jled, in ceneral,
the public or eommon f! of<, by \Vhieh we fe. 1for olhers,
aod are ¡nreTelled in tlJeir
Ct)ocerns
as really. thougb
perh. p. lefs fenfiuly, -lhan in our o\Vn.
Wlu:n \Ve Cce
OUT
fdlow-crcatures unhappy
through
the. tault or injury of
olhen,
\"e
fte!
rerentmcnt
(,.If
in–
dignation ag.infl Ihe unjufl eaufers of Ih.. mifery.
If
we are confcious
thu 1t
has
hif.prened
through
OUT
fault
or injurio... coodu·a. we feel lhame ; and bOlh Ihefe
c1.If« of fenfes and
p.Ol.,ns, reg.rding mifery .nd wrong,
are armed wi,b fueh lharp fen fations of p. in, as nOl ooly
prove a
powerful
guard and
rc:carity
tO
"the
fpeciu,
or
publie fyflem, .g,infl Ihefe ills il may, bUl fe"e . Ifo 'o
I
n or remove ,hofe iJls il doc., Cutrer. Comp.Oloo
draws us out of ourfelves
tO
bear
&
pan of
lhe: I\llsfor·
tUDes of
orheu,
powcrfully
foJiciu
us
in
thcir
(¿vour,
m ehs us at Ggh l of Iheir diflrefs, aod tn. kes us iD fome
d egree unhappy tiJl ,hey are relie..d (rom ir.
1I.ispe–
euliarly weJl .dapled lO ,-be eondilion of hom.n life, be–
cauCe
it
is much more and oftener
iD on T
powcr
tO
do
mifehief thao good, .nd to preven< or 1c'If<n mifery Ihao
to -cornmunicatt pofitive happinefs ; and thererore
it
is al}
admirable reflraiol upoo ,he :nore fclfilh paOlon., or thofe
.iolent impulfes that carry us
tO
the:
hun
of
Olhers.
There are other particuJ.u ¡nnioéts or p...lñons, whicb
intereO: us in lhe coneerns of otht::rs, even while \Ve are
IUofl buCy about ourown, and which are f1rongly altrae–
t i.e of good, and repulG.: of
íJl
to Ihem. Sueh are
llatural atr:{lion, (riendlhip, love, grati,ude, deGre of
(ame, )(,ve of focictr, of ooe's country.
Now as the
prívate appetites and paffions were found
la
be armed
Wilh
llrong reofations
oE
defire
and uneafinefs,
10 prODlpt
man lhe Qlore:
effd lually
to
{u(lain
labours, and
en–
cauattr dangers, in purruit of
thore goods
,hat are necer·
fary lO ,he prd.,varion and welfare o( Ihe individual,
and ' o avoid Ihofe
iJI.
~·hieh
tend lO his deflrutlion ; in
Jikc manner it
was
occerrary that this olher
c1ars·
of
de–
lires .nd .ffeaions O,ould be prompled wilh as quiek
feofJ,ions of paio, no' ooly lO eounleraa ,he flrength of
thcir anf3gonirls, bUI tO engage us in a vinuous aétivity
for our reJations,
famiJics.
fricod" neíghbours, coaotry.
1ndeed our feofe of righr and wrong will admonilh us
rhat
ir
¡a our
duty, and
reafon
and
expericncc (arrher ar–
fure us ,hat il is bo,h our interell and befl feeuriry, to
promole Ihe happinefs of olhers : bu, ,hal CenCe, Ihat
reafon , and ,hat experienee, would frequently prove but
we.k and inetr<tluaJ prompten lO fueh • eondua, efpe–
ei.Jly in eafes of danger and hardlhip, .nd .midll . JI Ihe
importunítiea of nature, an.o
,h,u
con(lant hurry in wlllch
the pril'ate pallions involve us, wilhout Ihe .id of IhoCe
particular kind
affetlioos,
which
ma rk
OUt
to
us
particu.
lar fpheres of dUly, and wilh an .¡rec.ble violence en–
gage and fix us dowo lO thern.
1, is evidenr ,herefore, Iha< Ihefe t,,·o c1. If.. of .ffee–
tioo,
rhe
private: and public, are
(c:t
on!
ag;¡inrl
lhe oth.:r,
ar.d deligned to coOlroul and Ilml( e.ach othcn ioH, enee,
and ,hereby lO
p~9duee
a jufl bab nee in ,he whol.
In
general,
tbe violcnt
renlarions
of
Piio
or
untéJiu: r,
wbich accompany hanger, thirn, al'ld the other
priv.Heilppetites,
or tOO great fatigue of
mind
a.
well
as of
body, preveot the individual from running to
~re"t
ex–
eelf. . io rhe exercif. of Ihe higher (unaions of the
minJ
j
as
tOO
intenrc
lhouglu
10
(he fearcb
of
truth,
violeDl appliearion lO bufinefs of . ny ktnd, and di!Foreot
decrees
of romantic
he.roirm . On
the
otb'er
hand, th:
fin«
Cenfes of percep,ion, and Ihofe generou. d. Gres anJ
affeétions which art
connetlC!d
with them, the
]O\"C
of ac·
tion, of imitat ion, of rruth, honour,
public
virtue,
and
Ihe like, are \Vifely placed in Ihe oppoG.e Ccale. iD order
ro prevenl us from fjnking ioto Ih< dregs of Ihe animal
Jife, and debaGng ,he dignilY of m'n bdow Ihe eondilioo
of brutes. So ,ha< by the mUlual rea{líon o( thofe op–
pofi,e powers. Ihe bad ctreéls are preveoted lhar would
naturally refu h (rom lI,eir aaing Gngly and apart, and
Ihe good <!Fea, are produeed wbich eaeh are feverally
formed lO produce.
The fame "holefome oppoGlion 'ppears likewife in
the panicular couoterworkiogs of the pri'fate and public
atr.aions ooe acainfl lbe o,her. Thu. eompaOloo is
adapled to eounlerpoife Ihe love of ea(e, of pleafur.,
and of Jife ; aod lO difarm, or lO fet bound. lO refen t–
mene : lnd reCentment
of
injury done to
ourfelves
or to
our friends, prevents an cffc:minate
compaffioD
or
con–
llernuion; 3nd givel us a noble contetnpt oflabonr, pain,
aod deatb. N alural atreaioo, frieodlhip, love of one's
cOUDtry, Day, zcal forany particular virtue,
3rt
frequentl y
more· than a match for Ihe .,hole train o( felGOl paOlons.
On
the
other
hand, without that intimate
over-ruling
pooloo of fel f-Iove, ond Ihofe prrvale deGres \Vbieh are
eonneaed wi,h il, the foei.1 and lender ioflinas of Ihe
human he'TI would degenera« inro Ihe wildelt dotage,
the molt torturing .0xieIY, ond downrigh, frenzy.
BUI nOl only are ,he d,trereol orders or c1alf, s of af–
(eétion checks one upon another, but paflioos
of
rbe fame
el. fies are mUlu.1 c1ogs . Thus, how many are.\Vilhheld
fronl Ihe . iolenl outrages of refenl ...ent by fear? .nd
how eafily_ is fe.r eontrouled in its lurn, while mighlY
wroogs
awaken
a mighty refcntment? The private
paf~
fiens often intereferc, and thercfore mod(fate the vio–
lenee of eaeh o,her; and a
e.lmfelf-Iove is plaeed
al
thcir head
tO
direét, ¡nfluence,
ando
cOOlreul their parti–
euljlr altraaion, and repulGons. The publie affdlions
likewife reOraio
ene
the other;
anei
al!
of
them are
pUl
under the controul
of
a c"lm
di(pj(ffionatc
bencvoJeDce-,
whieh ough, iD like maoner tO <Iirea and limil rb eir par–
ticular motions.--Thu, mofl
pan,
if
DOt
all the
p",ffiODS
have a ,wofold afpea, . nd ferve a 'WOfDld eod. In one
view Ihey may be eonGdcred as powers, impeJling maD–
kind to a certain
tourf~,
wilh a force proponioned
to
Ihe apprehended moment of , he good they .ion ato ID
anolher view Ihey 'ppear as weighu b.l.neing Ihe . a ioo
of the po\\'erS", and
controuling
lhe violence of their ¡rn·
pulf<s. By mean. of Ihefe pOIVers and IVeighrs a nat ural
poife i¡ fenJed iD Ihe humaDbrean by il6 all·wife .'\.Ulhor,
by