BooK
V.
_
Royal__
Cqmmentaries.
' 1
49..
" fpeétion, every one beca1ne laborious, and that induíl:ry produced fuch abun–
" dance of a.U things neceífary·
to
humane
Life ;_
that thofe things.were given- al·
" moíl: for nothing, which now are
to.bepur_chafed
a¡:.
exteqiv~ratcs. Wbat othct
" .Laws, and moral Coníl:itutions t
hey obferved; either relacing to l'vfen
in
a com–
«
mon ora fingle capacicy, chey :were .all regulaced~and [quared by the rule of
" rig~t R~afon; and which may b'e knó_w~ and,~ol!~él:ed from chofe part!cu)ars,
" which we íhall hereafcer relace; ,c~i:icerr¡1:1g die.Liy~s ¡md Cuíl:oms of c~1s Peo–
" ple. And we íhall hereafter; m
.che
e1ght .and runch Chapters, fpec1fie che
. " cau[e and manner, why, and hów they carne to loofe t:he[e Laws and Cuíl:orns,
'' which were chus worthy and cómmendabk ; .áll which declined, and fell with
ª
che Government of,the
Incas:
And thát the bárbaricy of che
Indians
is much
" more favage, and cheir living rnuch lefs·política!; and greacer want of all chings
" neceífary in chefe days amongíl: chem, than was in che ai:icient times, when (Qe
"
lncM
bor.e che fway:and rule in chofe Dorninions·.
_
,
·e
H, A
-f.
XII.
How
they .
conqaered and_ civiliZ:fd their néw
Subjeds.
T
HE Policy and
Árcs
which.the
Inctis
ufed
in
their Conquefrs, and the.rnad.:
·
ner and rnech0ds they ·purfüed in ,civilizing the People, and.reducing them
to
a courfo
0f
moral ·Living; is very curiolis,. and wórchy
tó
be obferved. For–
fwm th.e firftfouildat-ion, which chéir Kirigs ~aiq
0f
Govérnrnent; 'Yhich ferved
afrerwards
(for
an example ; or paccerri có their.Succeífours, cheir Maxime was,
Never co make'War 9ri.cheir Neighbours wichouc juíl: caufe·, or reafon; fo'che
-l3arbaHcy·.áod I'gnorancé
06
the .Péople feemed a good and lawfull motive, and
p~xt the Opp,reilion and Violeoc:e which che Neighbours ufed cowards cheir Sub–
je&, was anocher; but before they accempced on chem by any aél:s of Hoíl:ilicy;
che~
firíl:
(ene their fumrnons drree or four times, requiring cheir Obedi:ence: Af–
Eer any Province was fub~mcd, the
firíl:
thing thac the
Inca
did, was tci cake theu:
pripdpal Idol asan Hoíl:age~and carry it .to
Coz..c'o,
where
it
was co remain'in the
Temple a?
a
Capti\l'e, untiJl fü¡::h time as che People, being difabtifed by the
Va–
nity and Inabilicy of cheir,6ods, íhould be reduced co a complyance wich che
Jnc,u
in cheir Worfhip ami Adoracion of the Sun. H0wfoever they did not pre-:
fently overcurn
ahá
dernolifh the íl:range Gods of che CouHfrey fo foon as chey_
had fobdued ic; bue r'acher oun of refpeél: to che Inhal;,icants, chey coleraced for
fome iime their Idols, uncilr ~ha:c halhing µ1fl:ruét:ed, and perfüaded chem
irt
a bec:–
ter Religion, as they choúghc, chey might without theit·-difpleafure,
ánd perhaps
wich cheír confent, defü0y ·al\d fupprefs the God cmey"had adored.
Ne.xtthey
carried che prirrcipal
Caci_que
of che Countrey;, with all his Sons,, to
C
ouó; there to
c::areís, and treac chem wichr
a,11
ki.!ildnefs and, hu~namicy; by which occafiún ·chey
informing chem of che Laws, €uíl:oms and ¡i)i:opriecy ofcheir $peech; a:nd iníl:rult~
ing chemin cheir füperfütious' Rices and Ceremonies, chey becarne ~9re eaíilY,
i'ec;onciled
to
che Láws and Set'Vitúde of the
Inca:
Aftei· which che
Curaca
be...
ing reíl:ored to his Ancient Honour and Rule, vvas permitted ·
to
return unco bis
Subjeél:s, who were·commanded, as.forrnerly, toobey him a¡; tbeit· riátural Prihce
and Lord. And 'th:ic che cohquered Nations ,might be .reconciled with their
Conquerours, and rhat eñe rancour and malice which lay
on
cbé Spirits of thofe,
who cor;iceived chernfelves injured, by aél:s
Gf
Violence and War,-might be aba–
r,ed, a111.d!aífoaged by .gentle Lehitives;
an
Aél: of Oblivion was paífed; and Ban–
quecs,were prepared for féaíl:ing·of the·oéw Subjeéts; cogether with che Conque-–
llQUrs.
of rhem, th;it
fo
a perpecual Peaée arid~Amity might
be
concluded:by a:·co–
afüion of>their MiLlds, retonciled·ac theíe.Feafis 5 to whíéh ,aJfb.,che blind; che
Jame,
anch
che·infirm were admitted, chat
fo
d:iey
.alfo, ínighc parcak«z of the ooun–
r:y
:md liberality of.
die.
in.a.
At
thefe$anquets
they
,v.ere-e1uercai.Ifed
,with che
·
-
Dancci